Perhaps the most famous of all Piedmontese dishes is bagna caôda
(the proper dialect spelling), or bagna cauda (which is how it is
pronounced): "hot bath".
The bath in this instance is olive oil, garlic, and anchovies that
have been chopped to a fine paste. Although bagna caôda is conventionally
classed as Piedmontese, it might more accurately be attributed to
just one section of Piedmont, the province of Cùneo, which
encompasses the famous winegrowing zone called the Langhe.
Dishes never are confined to precisely delimited borders, but the
cult of bagna caôda is more ardent in the Cùneo province,
especially in the Langhe hills, than anywhere else in Piedmont.
Bagna
caôda is a taste of another time.
A peasant's dish, its original use was as a morning snack for chilled-to-the-bone
vineyard workers pruning the vines in midwinter.
They would make a small fire from vine cuttings and heat the bagna;
hence the name.
What got dipped into this tasty bath was whatever was on hand: grissini
(breadsticks) for certain, and any available vegetables, such as
carrots, cardoons, celery, red peppers, sweet fennel, mushrooms,
onions, and anything else on hand in late fall and through the winter.
For the food historian, bagna caôda is an extraordinary dish.
It was a food of poverty, yet two of its three informing ingredients-olive
oil and anchovies-were neither local nor indigenous.
This is highly unusual. Rarely do you come across a ubiquitous peasant
preparation not made from ingredients locally grown or found for
free by foraging. (The third critical ingredient, garlic, was local.
It was so widely grown and used in the Cùneo province, especially
around the town of Bra, that the synonym for garlic in Turin was
vaniglia di Bra, "vanilla of Bra").
Bagna caôda tells us just how cheap olive oil and anchovies
were centuries ago.
So how did a faraway item such as anchovies become such a staple
of the Piedmontese kitchen, even in the poorest kitchens? The answer
goes back five hundred years, to the expulsion of the Jews from
Spain in 1492, a consequence of the Spanish Inquisition. Dispersed
through Europe, the Spanish Jews-many of whom were traders and merchants-sought
new homelands.
Piedmont became one of them, notably the town of Cherasco, which
for centuries had been a major stop on itinerant traders' routes
through Europe.
It was one of Piedmont's significant trading centers. Jews settled
in Cherasco, and elsewhere, bringing with them their tastes and
trade connections.
One such taste was for anchovies. They were easily imported as they
shipped well, packed in salt. And they were cheap, as the popularity
of bagna caôda attests.
As for olive oil, it was an ancient item of commerce. Liguria was
the predictable source. The lowest, and most easily traversed, of
the Piedmont's mountain passes is across the Maritime Alps to Liguria.
Even by mule, a trader could get from Mediterranean Liguria to inland
Piedmont in about one week. Piedmont, especially the famous Langhe
area, had abundant, cheap, and wonderfully good red wines. Liguria
had abundant, cheap, and wonderfully good olive oil.
The exchange soon became institutionalized. Traders crisscrossed
the Maritime Alps with metronomic frequency. Olive oil, like anchovies,
effectively became an honorary indigenous ingredient. Bagna caôda
is a spiritual meal:a ritual, a rite.
It is a dish designed for the despair-inducing fogs that settle
into Piedmont in late autumn and through the winter. Not only is
it warming and nourishing to bone-chilled bodies, but its communal
nature warms the spirit.
It takes little imagination to understand how for many Piedmontese,
including those well outside of the Langhe zone, bagna caôda
became a ritual dish-an affirmation of Piedmontese-ness.
The eating of it is tribal. Traditionally, the anchovy bath is served
in a large pottery bowl placed over a candle warmer put in the center
of the table.
Today, the fashion is for each participant to have his or her own
little glazed pottery bowl set atop a matching stand (a fornelletto)
that contains a small candle to keep the bath hot.
A platter of foods to be dipped is always placed in the center of
the table.
The wine is always Barbera-the peasant's grape whose high acidity
knifes through the strong, rich flavors of the anchovy dip.
Bagna caôda is still widely and avidly eaten, if not with
the frequency that farm laborers once did.
In November and December, the height of the white truffle season,
bagna caôda is garnished at the table with shavings of fresh
white truffle. Frankly, that's a bit of a waste, but it does show
the affection held for the dish. (It also reveals how cheap white
truffles once were, as this is a traditional practice.)
When the Piedmontese want to feel and celebrate being Piedmontese,
they eat bagna caôda. It is one of the tastiest, most elementally
satisfying of winter dishes.
Bagna caôda is a meal in itself that, like a good cassoulet,
needs nothing more afterward than a long walk.
Copyright: Matt Kramer, "A Passion for Piedmont
- Italy's Most Glorious Regional Table"
William Morrow & Company Inc. NY, 1997
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